I was going to write a whole lot to this.
But this morning I don't feel like writing a whole lot.
I feel like sleeping. For about the next 4 years.
~
"On That Day" - when I first read its lyrics - and
before I'd heard Cohen sing them - seemed to me, too,
to read somewhat the way you all here have apparently
read it, -as standing firmly in the muck and mire
of far-left moral-relativism. Unfortunately this
seems to be as far as you've taken it. And I mean
both of you (lizzy and lightning). You don't disagree on
the point. You only differ in your attitudes about
"moral relativism".
Attitudes about moral relativism don't anger me.
(I'm myself an "extremist on both sides" of the issue.)
Tangents, and off-topic topics, don't anger me.
And no interpretation of a song, however flaky,
has ever angered me.
What angers me is the nature of "Lightning's"
statement in opening this thread. Not
the assertion (-which is simply absurd.) But the
way it was put, -and her subsequent posts in
the thread that make it clear that she's not
now, never has been, and never will be,
open to reconsidering it. It's idea-fix, an
ossified reductionism, and it's an insult to the
complexity of Cohen's artistry.
And this wouldn't bother me except for the times.
There's just too much of it in this country (the USA).
It's in the house, the senate, the presidency.
Pretty soon,- the supreme court. So I'm just
angry, Lizzy, about things. Aand I'm worried.
But I'll leave that at that, and get on now
with pontificating on what it is I've gotten
out of "On That Day" by not getting rutted
in first impressions.
~
To repeat, when I'd only read the lyrics,
of "On That Day" it seemed to me to be
"morally relativistic".
But then, when I finally heard Cohen sing it,
or maybe the 3rd time, I got the exact opposite
impression of it.
"On That Day" in fact fits rather more squarely
in the weird and wonderful genre of far-right
"9/11 songs." It's jingoistic flag-waving at
its rippling best. -Zionist, almost.
Hardly above Toby Keith's
"Courtesy Of The Red, White And Blue (The Angry American) "
Proof that this is how Cohen intended the song
to be heard (at first hearing) is not in the lyrics
so much as in his delivery of them.
(The whole album in fact rivals Dylan
in its dependence on vocal nuance.)
Listen carefully to the opening of "On That Day".
Cohen sounds just like a scolded dejected
school boy having done something wrong,
been punished for it, but still complaining
that it wasn't his fault.
It's satire:
"the use of irony, sarcasm, ridicule,
or the like, in exposing, denouncing,
or deriding vice, folly, etc."
The effect may be subtle, but its not
at all subtle in the way he goes on to
squeal: "I wouldn't know". That's blatant,
sarcasm. He couldn't have made it clearer
if he'd said:
"Some people say ...
- and aren't They full of shit?"
(Exactly the same tone of voice, incidentally,
that I detected in "lightning's":
Is there any other "lover of God"
or other who is unsure whether or not
3000 American workers deserved
to be murdered in the 9/11 attacks?
(which only made me wonder all the more
how Cohen's sarcasm could have escaped
"lightning". I wouldn't know about that.
"Through a glass darkly" [a dirty mirror], possibly.)
If you don't happen to be a human being,
then find one and make them explain
this to you in more detail.
But in essence it's this:
--That, when a human being needs, as they
often do, to accuse another human being
of being full of shit, they invariably prefix
their comment with one of various vacuous
pre-parrying formalities such as:
"well, I'm no expert, but..."
or
"I could be wrong, but..."
or
"it's just my opinion, but..."
or
(as in the present case)
"I wouldn't know"
-before adding (an often whispered):
"-but I really think you're full of shit."
(They do this because of a colorful
history of ways of exposing to the light
the innards of other human beings who
had proceed too quickly to the insults,
bypassing the formalities. Natural
selection, then, made, the formalities
a part of our inherited nature, although
it is difficult to explain this to more
rational life forms.)
I don't regard this as my interpretation
of "On That Day".
I regard it as one fact about "On That Day"
that it opens with Cohen mocking
"those who say" -- i.e., - the terrorist's
apologists.
~
However -- that's just the opening of the song.
The song goes on.
It proceeds to mock the persona
it had just set up -- the mocker of "those who say".
It does this by asking the mocker:
"Answer me this
(I won’t take you to court)
Did you go crazy?
Or did you report?"
This is being asked of "*you*".
The assumption is that "you" got the point
about the first half.
And that you identified with the mocker
of "those who say" in it.
That is, that you, too, regard the apologists
and rationalizers of the terrorists as equally
evil or nuts as the terrorists themselves.
And that you do so even to the extent
that you are liable to say so with sarcasm.
Just like this:
Is there any other "lover of God"
or other who is unsure whether or not
3000 American workers deserved
to be murdered in the 9/11 attacks?
The song then proceeds to put "you"
- the mocker - on the spot.
It asks you what was your reaction to 9/11?
And for this it even uses the same kind
of parry, --before the impending insult,
--that it had used before.
That is,
"I won't take you to court"
functions in exactly the same capacity that
"I wouldn't know"
"I wouldn't know" was in the mocker's voice.
"I won't take you to court" is in Cohen's true voice.
In "On That Day" all possible reactions to "9/11"
are reduced to just two: "go crazy", vs "report in".
You don't have to look very
far for what these mean. They're
explained in the song itself.
In the first half of the song,
Cohen presented two types
of people;
1) The mockers of the apologists,
ie, right winged jingoistic fanatics who
are certain that it is they, and only they,
who "reported-in", -- even if
only by waving the flag.
vs
2) - The ones being mocked,
- the "some people" of the song
- the left winged morally relativistic
guilt ridden apologists and rationalizers
of the terrorists. In other words,
those who went crazy.
This is quintessential Cohen.
The duality sounds meaningful at first.
But it's a koan. It's just like the koan
about the cow that easily jumps through
a window, except that its tail gets stuck.
(That last sentence is correct English.
We can, and are inclined to, try and construct
a mental model involving a cow and a window
that conforms to the "meaning" of the sentence.
But the sentence is meaningless. And eventually,
perhaps after 10 years of working on it,
we give up, and thus achieve enlightenment.)
"go crazy", or "report in", left, or right,
what is the true and proper reaction to 9/11,
--in Cohen's honest view?
Can you honestly believe he'd leave it at those two
possibilites?
Recall his song "Democracy" on "The Future":
I'm sentimental, if you know what I mean
I love the country but I can't stand the scene.
And I'm neither left or right
I'm just staying home tonight,
getting lost in that hopeless little screen.
Because that's Cohen's attitude
toward these two characters -
the left and the right. He can't
stand their scene.
( "I'm just staying home tonight"
=
"I’m just holding the fort".)
~~
I consider my case proven to this
point about "On That Day".
That is, that its overt structure is a jingoistic
9/11 song. That it comes on like a call
to arms. And that its attitude about
the terrorists-apologists, -the left,
-is the exact opposite of what "lightning"
has claimed it to be. That the song actually
mocks them, -from the right.
And then that the song proceeds to mock the right.
( Who among the right is certain that he "reported"?
(-apart from the kids who actually enlisted.)
Who among them is even sure he knows
exactly what Cohen could possibly mean
by "to report"? If they think about it
hard and long enough - "did I really report?"
- they may begin to feel that Cohen is
putting them on, ridiculing them, because
that's exactly what he's doing. Perhaps
eventually they'll even achieve the
enlightenment the "report" koan is
intended to lead to. )
~
"On That Day" is ultimately a koan.
--A possibly meaningless thing (-but we
can never be sure) - that therefore
forces us into long and hard "meditation".
--ultimately leading to a break down in rational
thought, - in all left vs right thinking, - altogether.
Because what Cohen is really leading to with
"On That Day" - is exactly this:
"From bitter searching of the heart,
Quickened with passion and with pain
We rise to play a greater part."
"On That Day" leads to
"Villanelle For Our Time".
"Villanelle For Our Time" answers
the koan in "On That Day".
These two songs constitute a dyad.
They are inseparable. They even occupy
the dead center of Dear Heather (songs
6 and 7 of the 12 new ones.)
Together they are what raise Dear Heather
above just another good album.
The repetition in "Villanelle For Our Time"
is somewhat related to the use of mantras
in meditation, but there's nothing in Dear Heather
that's either musak or trance-music.
The repetitions serve rather to insure that
the most important points will be meditated
on, in the western sense of ruminate.
They're not intended to assist in clearing the
mind, but to focus it, --on what's really important.
Incidentally, Cohen even uses the trick
invented (I think) by Lou Reed in the
Velvet's "Sister Ray" - of drawing out
the words sonically.
Cohen does this on these words:
"From bitter searching of the heart,
Reed did it on these words:
"I am searching for my main-line.
I couldn't hit it side-ways."
I think it's entirely possible that
Cohen (who of course knew Reed,
in the '60) - is echoing not just
Reed's technique, but his actual words.
Reed meant to mimic the junkie's indulgent
and time consuming search for a vein in an
arm when most of them are collapsed.
Cohen may even be comparing the frustration
we feel in our "bitter searching of our hearts"
post 9/11 - to exactly that, a junkie's
searching for a vein.
Recap: (my most i-m-p-o-r-t-a-n-t point)
"On That Day" asks a question.
"What is the proper reaction to 9/11?"
or "What could Cohen possibly mean
by 'report' - rightly?"
7"Villanelle For Our Time" answers that question.
The proper reaction, the right way to "report"
is to do "a bitter searching of the heart".
And then, and only *then*, (--- and not before,
--not to be satisfied with "the easy and the smart"
--the left and right limits of "On That Day")
"rise to play a greater part."
~greg.