"There For You;" said in a most matter-of-fact way. She said, "It's a love song to G~d. Of course,
Cohen does put a small obstacle in the way of getting it immediately,
--namely: "I was there for you". I doubt there's anyone
who doesn't imagine that, at first, as themselves speaking,
with a pout, to someone they've imagined themselves
as having always "been there for", --and not sufficiently
appreciated for it! --In other words, as a thing that they've
actively and consciously and selflessly *chosen* to be.
Cohen of course means it quite differently, --as answering
the essential human question: Why are we here?
The answer being --that we're here for G-d's plan,
- something not chosen, but realized. Or, in the negative,
--to keep it agnostic, -- we are not here just to serve
our own egos (--as the other meaning of "I was there for you"
is saturated in).
--It's a very nice gestalt flip.
~~~~~
And now you should go and read
"The Letters" the same way:
"The Letters" == The Bible, or Torah (which in fact
was often burned); (and note, eg: "there'd been
a flood" etc)
...
"You walk into my room" = synagogue or church,
etc.
and:
"The one who's coming next" --- ;)
and cf in particular the 1st stanzas:
The Letters...............................There For You
-----------------------------------------------------------------
You never liked to get...............When it all went down
The letters that I sent................And the pain came through
But now you’ve got the gist.......I get it now
Of what my letters meant..........I was there for you
---------------------
Also most interesting is to compare "The Faith" 's
"O love, aren't you tired yet?"
with the similar, but different, sentiment
from back in his "Do I Have To Dance All Night" days:
"I'm forty-one. ...
You're so fresh and you're so new ...
Oh tell me - bird of paradise,
Do I have to dance all night? "
~greg.